Essay Argumentative About Euthanasia Mercy

Euthanasia is a serious political, moral and ethical issue in today’s society. Most people either strictly forbid it or firmly favor euthanasia. Although, I have no political background or confirmed religion, I choose to formally educate myself on the matter of euthanasia. I feel very strongly about this issue because I am affected by the matter on an almost everyday basis. I am a patient care technician in an emergency room and also work on a cardiac unit in one of Michigan’s top 100 osteopathic hospitals. I’ve actually watched people in pain eventually die. I’ve had to listen to patients beg me to, “pull plugs,” and put pillows over their faces to smother them so they could die faster. Terminally ill patients have a fatal disease from which they will never recover. Euthanasia is when a terminally ill patient chooses to end his/her own life by participating in physician-assisted suicide. After reading the ten sources and extensively researching euthanasia, I still support and promote the legalization of euthanasia. I believe that all people deserve the right to die with dignity.

First of all, I would like to offer my own personal feelings and opinions on the matter of euthanasia because I actually have frequent contact with people who suffer with terminal illnesses. When I was a junior in high school I was offered the opportunity to explore my career options by pursuing advanced learning in the medical field. I attended regular high school for one half of the day, the other half of my day was spent in a nursing home (extended care facility), Port Huron Hospital and also at St. Clair Technology Center. I spent many hours studying medical terminology and proper body mechanics, I also learned how to take care of sick patients while promoting healthy life styles changes. Unfortunately the hardest lesson which was the how to take care of the terminally ill, while being supportive to their many physical, spiritual and emotional needs. I graduated from high school and proceeded to go to college in order to accomplish my goal of becoming a registered nurse. After graduation I moved into my own apartment and took a job at St. John’s Medical Center on an oncology/hospice unit.

I worked at St. John’s for 18 months. Hospice is where terminally ill patients are sent to be cared for during the last stages of their lives. Oncology is the study of tumors, but more specifically, it’s a term usually associated with some kind of cancer. Therefore, for about a year and a half I had to take care of dying patients. These people had a slim chance of surviving for over six months to a year. When my patients were suffering and in pain I had to smile and tell them, “Don’t worry everything will be all right.” We both knew that everything would no be all right and they had just wanted to die. I witnessed patients telling other members of the nursing staff how they had begged and pleaded with god to take their life due to the excruciating pain they were experiencing. The nurse just replied, “Oh sweetie, you shouldn’t say things like that.” I had patients who were so mean and cruel to staff, it was unreal. They were mad at life because they knew it would be taken away soon. I’ve watched patients who were fully coherent and self-sufficient upon admittance in to the hospital become totally confused and bed bound. I watched these people lose all motor skills, which left them crippled and unable to feed or bathe themselves, or even use the toilet. They had lost all of their dignity.

After reading Peter Singer and Mark Sielger’s, “Euthanasia-A Critique,” it is fair to say that these doctors have put forth a strong argument against euthanasia. Singer and Siegler are both medical doctors who are very proficient in their fields. Singer and Siegler make the point that, “the relief of pain and suffering is a crucial goal of medicine,” however, “euthanasia violates the fundamental norms and standards of traditional medicine” (Seyler 333& 335). When a person no longer has the choice of continuing a normal healthy life, unusual circumstances call for rare methods of treatment. Why should a person be tortured with the, “frightening prospect of dying shackled to a modern-day Procrustean bed, surrounded by the latest forms of high technology,” according to Singer and Siegler this is an adamant fear of many fatally ill patients (Seyler 333). Singer and Siegler make several good points in their essay, however, pain control seems to be the biggest issue facing the terminally ill as stated by the doctors. This is entirely untrue. People who are faced with a terminal illness experience just as much emotional turmoil as physical pain. When Singer and Siegler say, “physical pain can be relieved with the appropriate use of analgesic agents,” I am saddened because it has been my own personal experience to watch terminally ill patients become over medicated and drugged up so much that they are unable to think or act for themselves (Seyler 333). When a person can longer speak, think or act for him or herself, that person has been stripped of their dignity.

Sidney Hook’s, “In Defense of Voluntary Euthanasia,” was emotionally charged and very gripping. Sidney Hook is a philosopher, educator and author (Seyler 338). Hook has been so unfortunate as to have sampled death and was left with a bitter taste in his mouth. He suffers with congestive heart failure, which one can live with but which if not treated or maintained properly will cause a painful death.

He offers his first hand account of meeting with the Grim Reaper:
I lay at the point of death. A congestive heart failure was treated for diagnostic purposes by an angiogram that triggered a stroke. Violent and painful hiccups, uninterrupted for several days and nights, prevented the ingestion of food. My left side and one of my vocal chords became paralyzed. Some form of pleurisy set in, and I felt like I was drowning in a sea of slime. (338)
If this sharp use of imagery isn’t enough to make the reader understand this mans pain, maybe his next account will persuade one to rethink euthanasia, “At one point, my heart stopped beating; just as I lost consciousness, it was thumped back into action again. In one of my lucid intervals during those days of agony, I asked my physician to discontinue all life-supporting services or show me how to do it. He refused and predicted that someday I would appreciate the unwisdom of my request” (Seyler 338). It is important to add Hook’s quotes when reflecting upon his personal experience with death. Hook feels as though he was robbed of the peaceful serenity of death and will have to suffer through it once more, when death comes knocking again.
Euthanasia is a serious issue in today’s political world. Arguments for and against euthanasia are cause for major debate.

Proponents and opponents disagree on at least four controversial issues. The four major issues are, but not limited to, the nature autonomy, the role of beneficence, the distinction between active and passive euthanasia and the public and social implications of legalization. The nature of autonomy basically means that all people are granted the right to think, feel and act for him or herself. The first and fourteenth amendments were put into place to protect an individual’s freedom of religion, speech, privileges, immunities, and equal protection. The role of beneficence involves the physician’s duty to relieve suffering. The distinction between passive and active euthanasia, or killing and allowing one to die. The public and social implications of legalization are totally based on one’s individual feelings.

Euthanasia is a serious topic because it goes against the norms of traditional medicine. Euthanasia is not always applied to terminally patients either. People who have been in serious accidents, or who have debilitating diseases such as severe cases of Cerebral Palsy, Multiple Sclerosis, Muscular Dystrophy, and Cerebral Vascular Diseases (which lead to strokes and heart attacks) are often in consideration for the application of euthanasia. The problem is, however, these patients typically are in a persistent/permanent vegetative state. A persistent/permanent vegetative state (PVS), is a condition in which a person is neither in a coma nor unconscious. In other words, these patients cannot act or speak for themselves or in addition, respond to much stimulus.

Personal experience and opinion may be a factor that weighs heavily on the issue of euthanasia, but the real substance comes from the facts. The legal ramifications play a major role in the legalization of euthanasia. Euthanasia began with its roots in both the Hippocratic tradition and the Judeo-Christian ethic of sanctity of life, Western medicine has long opposed the practice of physician-assisted suicide. However, the controversy over euthanasia is not new. Beginning in about 1870 (after the introduction of chloroform and ether) and continuing in today’s society, euthanasia is still a hot topic of discussion. Ohio is the only state in the United States of America that does not explicitly prohibit euthanasia by jurisdiction of the federal law.

After interviewing Dr. Caleb Dimitrivich, an oncologist, who most directly works with terminally ill patients at St. Joseph’s Mercy Hospital, it is easy to see that he definitely opposes euthanasia. Doctors have real difficulty dealing with death. “Dying is something that I, as doctor, am trying to prevent. If a patient is terminally ill, I strive to make that patients life as comfortable as I possibly can,” says Dr. Dimitrivich. After reading, Matters of Life and Death,” by Professor Lewis Wolpert, one is reminded by the’ “doctors attitude” towards dying patients. Wolpert is a professor of biology and how teaches how biology is applied to medicine “Dying is something patients are not allowed to do. It is an affront to so go against the doctor’s efforts and advice, and this is completely understandable but cannot be the basis for not helping a patient die” (Wolpert 42).

The religious community has taken a negative stance on the issue of euthanasia. The majority of Christian religions ban the application of euthanasia to the terminally ill or PVS patients. In the bible, one can read about the absolute sin of taking another human being’s life, it is iniquitously wrong. After interviewing Maryanne Chapman who is a practicing member of the Catholic faith and who has also worked as a secretary for 15 years at St. Valerie of Ravenna in Clinton Township, MI, her opposition to legalized euthanasia is very clear. “It is a crime against God to end a life,” states Chapman. However, Maryanne is 72 years old and suffers from Chronic Obstructive Pulmonary Disease (COPD), also makes the comment, “people don’t live on machines, so therefore why should we die on them, God didn’t intend for that.” Basically what Mrs. Chapman is trying to say is that for patients suffering with a PVS, it is also a sin to try to sustain a life that has no purpose or function in society.

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Potassium chloride is a fatal poison. The dose was prescribed by a doctor and administered by a nurse acting on the doctor's orders. Prior to the fatal dose, the patient suffered from fever, trembling, incontinence, nausea, pain and an intestinal blockage causing vomiting of fecal matter.

The nurse was indicted for assassination and the doctor for assisting. The charges were later changed to poisoning. The two accused risked maximum prison sentences of 30 years.

After four days of trial the nurse was acquitted and the doctor was given a one-year suspended sentence. The court also ordered that the conviction not be registered in national government files, which will enable the doctor to continue to practice. It is not clear who initiated the prosecution. Neither the husband nor the son of the deceased woman pressed charges. In fact, they supported and thanked both doctor and nurse. The prosecution argued that the principle of not killing must be upheld, but the jury did not agree.

The decision shows once again that laws are a lagging indicator of social change.

France revised its law in 2005 and now permits what it terms passive euthanasia, which may mean withholding treatment or giving painkillers in such a massive dose that the patient can slide into an eternal sleep. But it forbids active euthanasia such as the use of potassium chloride.

A generation ago, in 1980, a number of people in France formed an Association for the Right to Die with Dignity (ADMD), which now has over 40,000 members. As medical care improves and people live longer, one can expect to see more such associations around the world, and eventually a change in perspective.

At present, the law focuses on the act of the physician or nurse, and not on the rights of the patient. As that focus shifts so that the right of the patient to die with dignity becomes paramount, one can expect to see the law proclaim a fundamental right.

The fear of abuse by doctors, nurses, or family members wishing to do away with an unruly patient or parent will recede.

Every time we step into an automobile we run the risk of being killed or seriously injured. Yet despite the thousands of auto fatalities every year in every country, the risk is accepted because of the benefits of automobile travel.

The legal philosopher Hans Kelsen defined justice as social happiness. But social happiness is an evolving concept and one that varies from one culture to another.

One need only look at how practices in the workplace — holidays, wages, hours per week, maternity leave for mothers and fathers — vary widely from country to country, and yet are regarded as vested rights in each.

Neither the French nor the American Constitution, nor the UN Universal Declaration of Human Rights, nor the European Convention on Human Rights, includes the right to die with dignity. But then many of the human rights we take for granted today — including non-discrimination and free speech — are far more recent than one might imagine.

One can predict with some confidence that as life expectancy is extended, social mores will evolve and the law will follow.

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