Essay Journey River Ganga

In northern India, there is a river with over a hundred names. It starts in the Garhwal Himalaya and drops over 14,000 feet from the terminus of the Gangotri Glacier before marching some 1,550 miles to the Bay of Bengal. For nearly a billion Hindus in India and beyond, it is more than a river. It is the extension of the divine—Lord Shiva. Not only does it transport the prayers of believers visiting its waters, but it also provides sustenance for hundreds of millions of people, vast industry, agriculture, and endangered wildlife like the Bengal tiger and the susu, a blind freshwater dolphin. For Indians it is most commonly known as Ma Ganga—Mother Ganga. For Westerners, it is the Ganges, one of the most sacred of the world’s rivers.

The idea was simple. Follow the holy waters of this river source to sea. Climb to the top of the Ganges watershed and follow its flow through the Himalaya, across the Gangetic plain and through the delta to where it kisses the ocean. It would be the classic, age-old river trip down India’s lifeline—a window into the country’s culture, religion, industry, birth, ritual, and love, even death. The goal would be to document the river and the world around it and even measure water quality en route.

Having visited the Ganges years before on another assignment for National Geographic, I knew just enough about this world through which the river flowed to realize an important thing: A source-to-sea mission, on paper, is simple. Doing it would be daunting. The mind-boggling logistics involved in any source-to-sea mission are troublesome. In India, they can be perplexing. Communication near remote headwaters is limited or nonexistent. The permit process can suffocate you in bureaucratic paperwork and take six months to a year. It took nine months to initiate the process of hiring a helicopter for a scouting/filming flight. The actual trip would last six weeks.

As a visual storyteller, I knew that finding photographic gems and video jewels amid the swarm of beauty, rawness, and messy vitality that makes up India’s tapestry of life would inevitably create a quandary: where and when do you point the lens?

Although the Ganges is far from my home and heritage, I grew up on the banks of another famed waterway—the mighty Colorado. Five years ago I followed that river source to sea—by boat, by plane, by foot—to document its beauty and challenges (it no longer reaches the sea). In the process, I learned something obvious to me now but surprising at the time: Few grasp the importance of watersheds and rivers or think of them beyond their own backyard. I, of course, was one of them. I had little awareness of the importance of a river, especially the Colorado, until I chased its waters. Perhaps our Ganges journey could ignite a spark of interest.

Our first challenge beyond the logistical minefield of permits, communication, and transportation would be capturing the passion and reverence people exhibit for their beloved waterway, which drains the southern Himalaya. Everyone from pilgrims and politicians to socialites and sadhus flock to the river’s banks to pray, bathe, or merely admire its power. Many rivers worldwide often go unnoticed except for hydroelectric operators and a few recreationalists (boaters and fishermen). But in India, the public embraces the Ganges with open arms. And they do it by praying on the river’s banks daily throughout the entire watershed. In the holy cities of Rishikesh, Haridwar, and Varanasi, formal prayer services with music, fire, and speeches occur every day. They are called aarti—some call it the “Hindu happy hour.”

This collective, spiritual hug by the hundreds of millions using the river, however, comes with costs. Pollution and a lack of environmental awareness are visibly notable across much of the watershed. And in many areas, the challenges are compounded by a simple mindset flowing through the same people that revere its sacred flow: The river is God, thus it is all powerful and immune to the threats of overuse, contamination, and environmental degradation. In short, people believe the curative powers of the Ganges will not only heal us, but also itself. It is an illogical environmental conundrum—the Ganges paradox, if you will.

For me, this paradox sparks a question: If the physical river dies, what happens to the spiritual power?

Many Indians I asked brush away the question suggesting the Ganges can’t die, but admit they are concerned about pollution. One woman who has lived on the Ganges’ shores for 18 years boldly stated, “If the Ganges dies, we all die. Society dies.” My friend and translator for the trip, Madhav, a Hindu monk who grew up traveling the river, says, “After years of cleaning our sins, now it is time to clean the sins placed upon Ma Ganga.” It appears many agree. India’s new prime minister, Narenda Modi, won the recent election on a platform that included cleaning the Ganges. Earlier in July his administration proposed a 340 million dollar budget to do just that, fueling hope across India.

In exploring every possible mile of the Ganges, we hoped to better understand the Ganges paradox, maybe even find answers. Joined by professional climbers Jake Norton and Dave Morton we too embraced Ma Ganga, day and night. Madhav would join us downstream as a translator/ guide. Our intended starting point for the journey would be the unclimbed, 22,487-foot Chaukhamba IV summit towering above the Gangotri Glacier like a watchful sentinel.

While questions of this river’s health raced through our minds, I fretted about the miles of hurdles ahead. Could we gain access to the big aarti service in Haridwar? Could we film in the tanneries of Kanpur? How do you capture Varanasi’s crumbling beauty? Would we even make the end at Sagar Island? Could we stay healthy?

Arriving in August 2013 on the heels of a record monsoon that triggered a glacial outburst flood, our first river lesson presented itself: The Ganges gives and takes away. Over 6,000 people died, and thousands more were reported missing. Miles of roads were washed out and complete hillsides scoured naked. Entire villages were swept into oblivion. The communities we traveled through mourned with stoic resilience. And as we plodded north, I wondered if walking eight days beyond civilization to attempt an unclimbed peak was prudent. The river gods—Hindu and otherwise—appeared far from happy.

Nonetheless, we pushed on. Our snow/water samples might add to the story of this challenged, sacred watershed. And documenting the many that live, survive, revere, and even revile this majestic body of water might help unveil some answers to a paradox that plagues it. If nothing else, we would add a chapter to the evolving story of a river called Ma—Mother.

To see more videos, images, and posts about this 45-day journey tracking every mile down the sacred Ganges—by foot, boat, bike, aircraft, rickshaw, bus, train, and even elephant—follow National Geographic’s Proof all week. Next: High in the Himalaya, 36 Avalanches and a Silent Refuge.

The Ganges River expedition was made possible with funding from Microsoft, Eddie Bauer, National Geographic Society’s Expeditions Council, Ambuja Cement India, and Hach Hyrdolab. The full expedition team includes photographer and videographer Pete McBride, videographers and professional climbers Jake Norton and Dave Morton, and second camera Ashley Mosher.

Muslim women search the beaches of Sagar Island for coins thrown into the waters of the Ganges by Hindu pilgrims. Heathcliff O'Malley/Telegraph Media Group hide caption

toggle caption
Heathcliff O'Malley/Telegraph Media Group

Muslim women search the beaches of Sagar Island for coins thrown into the waters of the Ganges by Hindu pilgrims.

Heathcliff O'Malley/Telegraph Media Group

One of the rakes used to find coins along the beach. Heathcliff O'Malley/Telegraph Media Group hide caption

toggle caption
Heathcliff O'Malley/Telegraph Media Group

One of the rakes used to find coins along the beach.

Heathcliff O'Malley/Telegraph Media Group

Trace the path of the Ganges River, from where it originates in the Himalayas to where it empties into the Bay of Bengal. Lindsay Mangum, NPR hide caption

toggle caption
Lindsay Mangum, NPR

Trace the path of the Ganges River, from where it originates in the Himalayas to where it empties into the Bay of Bengal.

Lindsay Mangum, NPR

Visiting Hindu pilgrims, young and old, bathe in the warm, holy waters of the Ganges. Heathcliff O'Malley/Telegraph Media Group hide caption

toggle caption
Heathcliff O'Malley/Telegraph Media Group

Visiting Hindu pilgrims, young and old, bathe in the warm, holy waters of the Ganges.

Heathcliff O'Malley/Telegraph Media Group

A destitute Brahmin, who now relies on begging to survive, wanders the beach. Heathcliff O'Malley/Telegraph Media Group hide caption

toggle caption
Heathcliff O'Malley/Telegraph Media Group

A destitute Brahmin, who now relies on begging to survive, wanders the beach.

Heathcliff O'Malley/Telegraph Media Group

A Hindu holy man, or sadhu, gathers water from the Ganges. Heathcliff O'Malley/Telegraph Media Group hide caption

toggle caption
Heathcliff O'Malley/Telegraph Media Group

A Hindu holy man, or sadhu, gathers water from the Ganges.

Heathcliff O'Malley/Telegraph Media Group

He tirelessly works the beach, even on the days when it is empty. Slung around his neck, he carries the tool of his trade — a camera.

At this time of year, the snaps of visitors that Babloo Dutta takes with his camera will earn him up to 150 rupees a day — roughly $3 — with which to feed his family.

He is not among the quarter of a billion Indians who are profoundly poor: He has a TV and a bicycle. But he's not remotely wealthy, either: A car and a mobile phone are out of his price range.

Dutta is well aware of India's economic boom, but — like many — he is not sure the benefits of the "new India," now being enjoyed by a rising middle class, will ever trickle down to him.

"Everyone wants material wealth," he tells us. "The question is: How can I get it?" This is far from the first time we have been asked this question in recent days.

I'm standing with Dutta at the point where my 1,550-mile journey along the River Ganges comes to an end after just more than two weeks.

The beach around us stretches almost as far as the eye can see. It is a humid, windy afternoon. Every now and then a cluster of visitors arrive: a crimson-clad bearded sadhu (holy man) and a tourist or two.

They wander across the sand to paddle or bathe in the warm, gray waters. Today there are not many visitors; the pickings do not look particularly promising for Dutta.

This place is called Gangasagar. It is the southern tip of a 20-mile-long, finger-shaped strip of land known as Sagar Island, at the western end of the giant delta through which the Ganges passes to sea, via India and Bangladesh.

Hindus consider the island to be a sacred spot. They revere it as the final point of departure for their holy river, Mother Ganga — the place where she merges with the Bay of Bengal after traveling down from the Himalayas and across the plains of north India.

Once a year, millions of pilgrims clamber into ferries for the short journey out to the island to bathe in the waters. That's when Dutta makes his money.

Sagar has only one surfaced road, which runs the length of the island. Yet it is hard to feel sorry for its 150,000 residents: I know deep poverty and deprivation lie behind the thatched mud huts, the palm and banana groves, and the lush paddy fields of rural India. But they do look idyllic, especially here.

So do the island's multitude of lavishly decorated shrines and temples, large and small. We end up staying the night close to one of the larger ones, in an ashram — a religious retreat.

The place turns out to be monastic in every sense. The beds are like large wooden tables with sawn-off legs. Mosquitoes lurk in the dank shadows, and mount an all-night offensive.

We eat an evening meal of rice, vegetables and dal (lentils) in a stark communal hall. A grim-faced young man ladles food from what resembles a farmyard bucket.

As you'll hear in Part 5 — the last report of our series— Dutta, the photographer, is not the only one working the beach at Gangasagar.

As we talk, we can see a small wiry woman in the distance, silhouetted against the hazy horizon. Bent double, she is raking the sand with a small fork, making wide arcs as she systematically works back and forth.

Her name is Asura Bibi. She belongs to the old India: the hungry India in which eight out of 10 infants are anemic (a figure that has worsened during the boom years), the India where getting sick means going broke.

With Asura's story, as you'll hear, we end our odyssey through India, and say farewell to the most remarkable of rivers, Mother Ganga.

One thought on “Essay Journey River Ganga

Leave a Reply

Your email address will not be published. Required fields are marked *